4 He approached the chief priests and the . Gabriel had informed Zacharias that the child would be filled with the Holy Spirit while yet in his mothers womb (Luke 1:15). We will explore the basis for Elizabeths blessing of Mary later, but for now let us simply observe that the arrival of Mary is the occasion for Elizabeths praise, not the soon arrival of John. All rights reserved worldwide. . 73 This was the oath he swore to our father Abraham. 78 because of the faithful love of our God in which the rising Sun has come from on high to visit us. 40where she entered the house of Zechariah and greeted Elizabeth. How, then, did Elizabeth know that Jesus would be born of a virgin, and that the virgin was none other than her relative, Mary? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. We will begin by focusing on Elizabeth, as Luke does, and on her response to the arrival of Mary, the mother-to-be of Messiah. Our praise tends to be based almost exclusively on our pleasant and pleasurable experiences. Luis A. Zazano May 30, 2021. written by Fr. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb. get to know the Bible better! 31 Look! The births of Abraham (Genesis 12-21), Samuel (1 Samuel 1 & 2), and Samson (Judges 13), are examples of such miraculous births. If Luke was writing to Gentiles, the name of this village would not have had any meaning, and thus was omitted as non-essential to his purpose. 12:46-50; Luke 8:19-21). Lk 1:76 where John is described as prophet of the Most High. Most High is a title for God commonly used by Luke (Lk 1:35, 76; 6:35; 8:28; Acts 7:48; 16:17). Even the church has made its concessions to the womens liberation movement. Read the Bible, discover plans, and seek God every day. Luke does tell us that Mary arose and went with haste to the hill country (1:39), which would suggest that there was not sufficient time for any communication to have occurred. This description is applied to God in Ps 18:3 and is here transferred to Jesus. Bible. Physical relationship to Christ is not nearly so important as ones spiritual relationship. John chapter 3). All rights reserved worldwide. 14And you will have joy and gladness, and many will rejoice at his birth, The nativity and circumcision of John. This principle may be stated in this way: A MIRACULOUS PERSON BEGINS WITH A MIRACULOUS BIRTH. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. Mary may not be all that some have held her to be, but she is a magnificent model of discipleship. It is so strong that some are tempted to view Elizabeth as the composer of the Magnificat, and not Mary. Finally, we should strive to see beyond the birth of the baby to the end for which the child cameto restore and reconcile fallen men to God and to one another. To those who lived far away from the Holy Land, the name of this unknown place was unimportant. When Mary asks a similar question in Lk 1:34, unlike Zechariah who was punished for his doubt, she, in spite of her doubt, is praised and reassured (Lk 1:3537). he has scattered those who are proud in their inmost thoughts. Chapter 9 . His self-righteousness is evident in the psalm of chapter 2, which dwells on his dilemma, his danger, and his deliverance, but not on God. Yet the worship of both of these women is such that they are models for all true disciples of our Lord. get to know the Bible better! She would, by the miraculous action of the Holy Spirit, become pregnant, and her holy child would be called the Son of God (v. 35). As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (friend of God, literally) and other readers with certainty about earlier teachings they have received. But he could only make signs to them and remained dumb. The hungry will be fed and the well-fed will be hungry. 31n Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. I will not pursue this in any detail here, but let me point out several areas of contrast between Marys theology, her understanding of the Old Testament, and that of the scribes and Pharisees. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. I believe that Charles Talbert is correct in viewing Mary as a model disciple.21 Let us consider some of the ways in which Mary provides us with a model of discipleship. In verses 46-49, Mary praises God for His mercy as expressed toward her. 16 and he will bring back many of the Israelites to the Lord their God. 66 All those who heard of it treasured it in their hearts. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. Matthew 23). 2just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,b Mary has a great breadth of understanding. The point I wish to make here is that the restrictions which the New Testament makes on women and their role in public worship are not detrimental to the spiritual life and development of women. 43But why am I so favored, that the mother of my Lord(D) should come to me? How shallow our prayers and praise seem when compared with that of these two godly women. c. [1:52] 1Sm 2:7; 2Sm 22:28; Jb 5:11; 12:19; Ps 147:6; Sir 10:14; Jas 4:6; 1Pt 5:5. f. [1:55] Gn 13:15; 17:7; 18:18; 22:1718; Mi 7:20. k. [1:68] 7:16; Ps 41:13; 72:18; 106:48; 111:9. n. [1:7273] Gn 17:7; Lv 26:42; Ps 105:89; Mi 7:20. r. [1:76] Is 40:3; Mal 3:1; Mt 3:3; 11:10. (:46-47) State of Rejoicing in God. Q. 50 and his faithful love extends age after age to those who fear him. She looks forward to the ultimate righteousness which will be established when Messiah reigns on the throne of David. At this time the social order will under a radical and violent reversal. Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. * [1:2638] The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:4655) and Benedictus (Lk 1:6779), composed of phrases drawn from the Greek Old Testament. Mary dwells on the character of God, particularly His grace, which is bestowed on the humble and the oppressed. Our praise during this Christmas season should especially be patterned after that of Mary, who did not focus on the tiny baby that she would soon hold in her arms, but in the God who sent Messiah and in the goal of His coming earth. 45 Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled. Women seemed only fit for fixing meals and bearing children. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. She looks at the long range, not the short term. 21 Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel (New York: Crossroad Publishing Company, 1982), p. 22. Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. I am an old man and my wife is getting on in years.'. Mary understood that Israels hope was rooted in the Abrahamic Covenant, not in the Mosaic. Luke 1:39-56. Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. Father Luis, as we affectionately know him, is a Catholic Diocesan Priest, from Tucuman, Argentina . * [1:32] Son of the Most High: cf. "For He has had regard for the humble state of His bondslave;". The men assumed the leadership roles, especially in spiritual matters. They were not, however, the themes of the scribes and Pharisees. (5) Marys praise serves as an encouragement to Elizabeth, just as Elizabeths praise was an encouragement to her. Most people donate because Catholic Online is useful. * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. New International Version (NIV). We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. Luke 1:40 And she entered into the house of Zachary and saluted Elizabeth. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. 30Then the angel said to her, Do not be afraid, Mary, for you have found favor with God. * [1:4655] Although Mary is praised for being the mother of the Lord and because of her belief, she reacts as the servant in a psalm of praise, the Magnificat. I believe that Elizabeth knew from the Scriptures that Messiah would be both human and divine, and that He would be born of a virgin. She may have been rehearsing what she would say to Elizabeth when she first saw her. In all of these cases we must remember that Luke purposefully chose, under the guidance and control of the Holy Spirit, either to include or to exclude various details. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. He stated that he had investigated "everything from the beginning" and was editing the material into . 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. 29But she was greatly troubled at what was said and pondered what sort of greeting this might be. Mary got the point, however, and without having to be told to do so, went immediately to Elizabeths house, even though it was apparently some distance away and involved considerable inconvenience. She looks backward, to the covenants which God has made with Abraham and with His people in the Old Testament. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. In the New Testament epistles, the apostles insist that Christians not conform to the evil social practices of their day, but live according to the social standards of the gospel, to which Mary referred, and which our Lord taught. God has not just singled Mary out for blessing, leaving others in their miserable estate. 46v And Mary said:*, My soul proclaims the greatness of the Lord;w. 48For he has looked upon his handmaids lowliness; behold, from now on will all ages call me blessed.y. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. Marys Magnificat reveals the depth of her grasp of Gods grace, which is not only shown to her, but to all the people of God, and from generation to generation. Copyright 2022 Catholic Online. Mary understood that the good news of Messiahs coming would result in great social reversals. (K)50His mercy extends to those who fear him,from generation to generation. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. [1:48] 11:27; 1Sm 1:11; 2Sm 16:12; 2Kgs 14:26; Ps 113:7. z. Luke . Announcement of the Birth of Jesus. They strained the gnats but they swallowed the camels. 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. The Israelites felt that their physical link with Abraham was sufficient to save them, but they were wrong, and John would later challenge this false belief (Luke 3:8). The Wonder Of Christmas. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. 13-17). Not only did Elizabeth, in a sense, speak for John, she also spoke like John. 54 He has come to the help of Israel his servant, mindful of his faithful love. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. These include the following: Whether or not Mary was yet pregnant. Luke - Chapter 1. (H)From now on all generations will call me blessed,(I)49for the Mighty One has done great things(J) for meholy is his name. 3 He said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. (5) Mary is a model disciple in her grasp of the purposes and promises of God. Gospel, Luke 1:39-56 39 Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. "And Mary said: 'My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior.'". 41 When Elizabeth heard Mary's greeting, the child leaped in her womb. We must first very candidly admit that we are not told how Elizabeth learned what she affirmed by divine inspiration. 22But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. There is no hint that she thinks God has chosen her to be the mother of Messiah due to her blessedness, but rather that her blessedness is the result of Gods sovereign and gracious choice to use her as His instrument. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . Try Bible Gateway Plus free today! 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. Mary visits Elizabeth (Luke 1:39-56) With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. All that we see in these few phrases of praise points to the fact that Mary meditated on the word and on the works of God. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. (2) Mary is a model disciple in the depth of her familiarity with the word of God. The form of the proper noun is the same as that in "Bethlehem, of the land of Juda," in Matthew 2:6.The city may have been one of those assigned to the priests within the limits of the tribe of Judah, and if so, it is interesting to think of the Virgin as undertaking a journey which . As our Lord Himself said later, those who obey His word are His sisters, brothers, and mother. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t We have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth ( Luke 1:36 ), gave occasion for it; and sometimes it may prove a better piece of service that we think to bring good people together, to compare notes. And indeed the hand of the Lord was with him. Whether or not Elizabeth and Mary had any previous communication before Marys arrival. Luke 1:39-56 The Word of God . 22 When he came out he could not speak to them, and they realised that he had seen a vision in the sanctuary. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. The Lord God will give him the throne of his ancestor David; 33 he will rule over the House of Jacob for ever and his reign will have no end. 64Immediately his mouth was opened, his tongue freed, and he spoke blessing God.j Do not be carried away by varied and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, through which those who were thus occupied were not benefited (Heb. Try Bible Gateway Plus free today! Luke . Romans chapter 7). While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). 43And how does this happen to me, that the mother of my Lord* should come to me? This is evident in the blessing pronounced by Elizabeth, which subtly contrasts the belief of Mary with the unbelief of Zacharias: And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord (Luke 1:45). She knows the true mystery beyond His death so she bear it. 51-52). 3 Then Satan entered into Judas, surnamed Iscariot, who was one of the Twelve. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! There is no provincialism to be found in her praise. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. Granted, the worship of these two women is not public, but private. Indeed, she does not focus on the child, per se, but on the results of the coming of Messiah. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. God does the work of producing life in us, just as He brought about life in Mary. And so the child will be holy and will be called Son of God. Since Hannahs circumstances more closely parallel those of Elizabeth, some have drawn the hasty conclusion that it was she, rather than Mary, who composed this hymn of praise. John is great in the sight of the Lord (Lk 1:15); Jesus will be Great (a LXX attribute, used absolutely, of God) (Lk 1:32). The prophecy of Zachariah, both of Jesus, 76. and of John. 1. 17 With the spirit and power of Elijah, he will go before him to reconcile fathers to their children and the disobedient to the good sense of the upright, preparing for the Lord a people fit for him. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. The poor will be helped, but the rich will be sent away (v. 53). The marginal references in our Bibles indicate the many other allusions and parallels. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, Journal the Word Bible, Double-Column, Red Letter Edition, Comfort Print: Reflect, Take Notes, or Create Art Next to Your Favorite Verses, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. Resume Prayer. Salvation does not result from our efforts, which God miraculously blesses. 8 Now it happened that it was the turn of his section to serve, and he was exercising his priestly office before God. * [1:69] A horn for our salvation: the horn is a common Old Testament figure for strength (Ps 18:3; 75:56; 89:18; 112:9; 148:14). Mary was not sinless; recognized her need for a Savior. And the angel departed from her. Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. Thus, it is used with reference to Nazareth (1:26), which was but a village. [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). 4 so that your Excellency may learn how well founded the teaching is that you have received. 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